“Seeing with the Eyes of the Heart” — Ryon Price
The Fourth Sunday in Lent
John 9:1-17, read by Fran Patterson, Pastor of Congregational Care:
1 As he walked along, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work.5 As long as I am in the world, I am the light of the world.” 6 When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, 7 saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. 8 The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” 9 Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am he.” 10 But they kept asking him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”
13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes.15 Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not observe the Sabbath.” Others said, “How can a man who is a sinner perform such signs?” And they were divided. 17 So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.”
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
Click here to go to the sermon on YouTube.
“Jesus with Women” — Ryon Price
The Third Sunday in Lent
John 4:5-30:
5 So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph.6 Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.
7 A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” 8 (His disciples had gone to the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) 10 Jesus answered her, “If you knew the gift of God and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? 12 Are you greater than our ancestor Jacob, who gave us the well and with his sons and his flocks drank from it?” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”
16 Jesus said to her, “Go, call your husband, and come back.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband,’ 18 for you have had five husbands, and the one you have now is not your husband. What you have said is true!” 19 The woman said to him, “Sir, I see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.”21 Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming and is now here when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” 26 Jesus said to her, “I am he, the one who is speaking to you.”
27 Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” 28 Then the woman left her water jar and went back to the city. She said to the people, 29 “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” 30 They left the city and were on their way to him.
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
Click here to go to the sermon on YouTube.
“Nicodemites” — Ryon Price
The Second Sunday in Lent
John 3:1-17:
1Now there was a Pharisee named Nicodemus, a leader of the Jews. 2 He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you do unless God is with that person.” 3 Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” 4 Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” 5 Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7 Do not be astonished that I said to you, ‘You must be born from above.’ 8 The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel, and yet you do not understand these things?
11 “Very truly, I tell you, we speak of what we know and testify to what we have seen, yet you do not receive our testimony. 12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13 No one has ascended into heaven except the one who descended from heaven, the Son of Man. 14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.
16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
17 “Indeed, God did not send the Son into the world to condemn the world but in order that the world might be saved through him.
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
“Original Sin” — Ryon Price
The First Sunday in Lent
Genesis 2:15-17, 3:1-7, read by church member Shelley Newton:
15 The Lord God took the man and put him in the garden of Eden to till it and keep it. 16 And the Lord God commanded the man, “You may freely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.”
1 The Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” 2 The woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’ ” 4 But the serpent said to the woman, “You will not die, 5 for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food and that it was a delight to the eyes and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband, who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked, and they sewed fig leaves together and made loincloths for themselves.
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
“From Whom No Secrets Are Hid” — Ryon Price
Ash Wednesday
Matthew 6:1-6, 16-18:
1 “Beware of practicing your righteousness before others in order to be seen by them, for then you have no reward from your Father in heaven.
2 “So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. 3 But when you give alms, do not let your left hand know what your right hand is doing, 4 so that your alms may be done in secret, and your Father who sees in secret will reward you.
5 “And whenever you pray, do not be like the hypocrites, for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. 6 But whenever you pray, go into your room and shut the door and pray to your Father who is in secret, and your Father who sees in secret will reward you.
16 And whenever you fast, do not look somber, like the hypocrites, for they mark their faces to show others that they are fasting. Truly I tell you, they have received their reward. 17 But when you fast, put oil on your head and wash your face, 18 so that your fasting may be seen not by others but by your Father who is in secret, and your Father who sees in secret will reward you.
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
“A Place of Clarity” — Ryon Price
Transfiguration Sunday
Matthew 17:1-9, read by the youth of Club 56:
1 Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became bright as light. 3 Suddenly there appeared to them Moses and Elijah, talking with him. 4 Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will set up three tents here, one for you, one for Moses, and one for Elijah.” 5 While he was still speaking, suddenly a bright cloud overshadowed them, and a voice from the cloud said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” 6 When the disciples heard this, they fell to the ground and were overcome by fear. 7 But Jesus came and touched them, saying, “Get up and do not be afraid.” 8 And when they raised their eyes, they saw no one except Jesus himself alone.
9 As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
“Many Gifts, One Spirit” — Emily Davis
Sixth Sunday after the Epiphany
1 Corinthians 3:1-9:
1 And so, brothers and sisters, I could not speak to you as spiritual people but rather as fleshly, as infants in Christ. 2 I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready, 3 for you are still fleshly. For as long as there is jealousy and quarreling among you, are you not fleshly and behaving according to human inclinations? 4 For when one says, “I belong to Paul,” and another, “I belong to Apollos,” are you not all too human?
5 What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. 6 I planted, Apollos watered, but God gave the growth. 7 So neither the one who plants nor the one who waters is anything, but only God who gives the growth. 8 The one who plants and the one who waters have one purpose, and each will receive wages according to their own labor. 9 For we are God’s coworkers, working together; you are God’s field, God’s building.
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
“Salt and Light” — Ryon Price
Fifth Sunday after the Epiphany
Matthew 5:13-20, read by Fran Patterson, Pastor of Congregational Care:
13 “You are the salt of the earth, but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything but is thrown out and trampled under foot.
14 “You are the light of the world. A city built on a hill cannot be hid. 15 People do not light a lamp and put it under the bushel basket; rather, they put it on the lampstand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.
17 “Do not think that I have come to abolish the Law or the Prophets; I have come not to abolish but to fulfill. 18 For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. 19 Therefore, whoever breaksone of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
“Beatitude Is in the Eye of the Beholder” — Ryon Price
Fourth Sunday after the Epiphany
Matthew 5:1-12, read by Fran Patterson, Pastor of Congregational Care:
1 When Jesus saw the crowds, he went up the mountain, and after he sat down, his disciples came to him. 2 And he began to speak and taught them, saying:
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 “Blessed are those who mourn, for they will be comforted.
5 “Blessed are the meek, for they will inherit the earth.
6 “Blessed are those who hunger and thirst for righteousness, for they will be filled.
7 “Blessed are the merciful, for they will receive mercy.
8 “Blessed are the pure in heart, for they will see God.
9 “Blessed are the peacemakers, for they will be called children of God.
10 “Blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
11 “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account.
12 Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
“I Am Deciding to Follow Jesus” — Ryon Price
Third Sunday after the Epiphany
Matthew 4:12-23, read by Fran Patterson, Pastor of Congregational Ministries:
12 Now when Jesus heard that John had been arrested, he withdrew to Galilee. 13 He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what had been spoken through the prophet Isaiah might be fulfilled:
15 “Land of Zebulun, land of Naphtali,
on the road by the sea, across the Jordan, Galilee of the gentiles—
16 the people who sat in darkness
have seen a great light,
and for those who sat in the region and shadow of death
light has dawned.”
17 From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.” 18 As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishers. 19 And he said to them, “Follow me, and I will make you fishers of people.” 20 Immediately they left their nets and followed him. 21 As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him. 23 Jesus went throughout all Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
“Who Tells You Who You Are?” — Ryon Price
Second Sunday after the Ephiphany
John 1:,29-42, read by Fran Patterson, Pastor of Congregational Care:
29 The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ 31 I myself did not know him, but I came baptizing with water for this reason, that he might be revealed to Israel.” 32 And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. 33 I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’34 And I myself have seen and have testified that this is the Chosen One.”
35 The next day John again was standing with two of his disciples, 36 and as he watched Jesus walk by he exclaimed, “Look, here is the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” 39 He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. 40 One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. 41 He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). 42 He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter).
New Revised Standard Version (NRSV) Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
“Ordination” — Ryon Price
Baptism of the Lord
Matthew 3:13-17, read by Fran Patterson, Pastor of Congregational Care:
13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for it is proper for us in this way to fulfill all righteousness.” Then he consented. 16 And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw God’s Spirit descending like a dove and alighting on him. 17 And a voice from the heavens said, “This is my Son, the Beloved, with whom I am well pleased.”
New Revised Standard Version (NRSV) Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
“Measure in Love” — Jennifer Baergen Davis
First Sunday after Christmas
Ecclesiastes 3:1-15, read by Emily Davis, Youth Ministry Coordinator:
1 In the For everything there is a season and a time for every matter under heaven:
2 a time to be born and a time to die;
a time to plant and a time to pluck up what is planted;
3 a time to kill and a time to heal;
a time to break down and a time to build up;
4 a time to weep and a time to laugh;
a time to mourn and a time to dance;
5 a time to throw away stones and a time to gather stones together;
a time to embrace and a time to refrain from embracing;
6 a time to seek and a time to lose;
a time to keep and a time to throw away;
7 a time to tear and a time to sew;
a time to keep silent and a time to speak;
8 a time to love and a time to hate;
a time for war and a time for peace.
9 What gain have the workers from their toil? 10 I have seen the business that God has given to everyone to be busy with. 11 He has made everything suitable for its time; moreover, he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end. 12 I know that there is nothing better for them than to be happy and enjoy themselves as long as they live; 13 moreover, it is God’s gift that all should eat and drink and take pleasure in all their toil. 14 I know that whatever God does endures forever; nothing can be added to it nor anything taken from it; God has done this so that all should stand in awe before him. 15 That which is already has been, that which is to be already is, and God seeks out what has gone by.
New Revised Standard Version (NRSV) Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
“Now in Flesh Appearing” — Ryon Price
Christmas Day
John 1:1-14, read by Fran Patterson, Pastor of Congregational Care:
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overtake it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.
10 He was in the world, and the world came into being through him, yet the world did not know him. 11 He came to what was his own, and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.
14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.
New Revised Standard Version (NRSV) Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
“This Will Be Your Sign” — Ryon Price
The Celebration of Christmas Eve
“The Loving-Kindness of Joseph” — Ryon Price
The Fourth Sunday of Advent
Matthew 1:18-25, read by a church member:
18 Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be pregnant from the Holy Spirit. 19 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to divorce her quietly. 20 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. 21 She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what had been spoken by the Lord through the prophet:
23 “Look, the virgin shall become pregnant and give birth to a son,
and they shall name him Emmanuel,”
which means, “God is with us.” 24 When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife 25 but had no marital relations with her until she had given birth to a son, and he named him Jesus.
New Revised Standard Version (NRSV) Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
“Mary’s Song” — Ryon Price
The Third Sunday of Advent
Luke 1:46b-55, read by a church member:
46b “My soul magnifies the Lord,
47 and my spirit rejoices in God my Savior,
48 for he has looked with favor on the lowly state of his servant.
Surely from now on all generations will call me blessed,
49 for the Mighty One has done great things for me,
and holy is his name;
50 indeed, his mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the imagination of their hearts.
52 He has brought down the powerful from their thrones
and lifted up the lowly;
53 he has filled the hungry with good things
and sent the rich away empty.
54 He has come to the aid of his child Israel,
in remembrance of his mercy,
55 according to the promise he made to our ancestors,
to Abraham and to his descendants forever.”
New Revised Standard Version (NRSV) Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
“Peace with Justice” — Ryon Price
The Second Sunday of Advent
Matthew 3:1-12 (Read by Fran Patterson, Pastor of Congregational Care):
1 In those days John the Baptist appeared in the wilderness of Judea, proclaiming, 2 “Repent, for the kingdom of heaven has come near.” 3 This is the one of whom the prophet Isaiah spoke when he said,
“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord;
make his paths straight.’ ”
4 Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region around the Jordan were going out to him, 6 and they were baptized by him in the River Jordan, confessing their sins.
7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You brood of vipers! Who warned you to flee from the coming wrath? 8 Therefore, bear fruit worthy of repentance, 9 and do not presume to say to yourselves, ‘We have Abraham as our ancestor,’ for I tell you, God is able from these stones to raise up children to Abraham. 10 Even now the ax is lying at the root of the trees; therefore every tree that does not bear good fruit will be cut down and thrown into the fire.
11 “I baptize you with water for repentance, but the one who is coming after me is more powerful than I, and I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary, but the chaff he will burn with unquenchable fire.”
New Revised Standard Version Bible, copyright © 1989, 2021, the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
“Living in an Apocalyptic Age” — Ryon Price
The First Sunday of Advent
Matthew 24:36-44:
36 “But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. 37 For as the days of Noah were, so will be the coming of the Son of Man. 38 For as in the days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, 39 and they knew nothing until the flood came and swept them all away, so, too, will be the coming of the Son of Man. 40 Then two will be in the field; one will be taken, and one will be left. 41 Two women will be grinding meal together; one will be taken, and one will be left. 42 Keep awake, therefore, for you do not know on what day your Lord is coming.43 But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.
New Revised Standard Version Bible, copyright © 1989, 2021, the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
“Ingathering” — Ryon Price
The 24th Sunday after Pentecost
Scripture: Luke 1:68-79 (Read by Fran Patterson, Pastor of Congregational Care):
68 “Blessed be the Lord God of Israel, for he has looked favorably on his people and redeemed them. 69 He has raised up a mighty savior for us in the house of his child David, 70 as he spoke through the mouth of his holy prophets from of old, 71 that we would be saved from our enemies and from the hand of all who hate us. 72 Thus he has shown the mercy promised to our ancestors and has remembered his holy covenant, 73 the oath that he swore to our ancestor Abraham, to grant us 74 that we, being rescued from the hands of our enemies, might serve him without fear, 75 in holiness and righteousness in his presence all our days.
76 And you, child, will be called the prophet of the Most High, for you will go before the Lord to prepare his ways, 77 to give his people knowledge of salvation by the forgiveness of their sins.
78 Because of the tender mercy of our God, the dawn from on high will break upon us,
79 to shine upon those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
“Broadway Yesterday, Today and Tomorrow” — Ryon Price
Broadway Yesterday, Today, and Tomorrow
Luke 21:5-19 (read by Jennifer Baergen Davis, Pastor of Family Ministries):
5 When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, he said, 6 “As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down.”
7 They asked him, “Teacher, when will this be, and what will be the sign that this is about to take place?” 8 And he said, “Beware that you are not led astray, for many will come in my name and say, ‘I am he!’ and, ‘The time is near! Do not go after them.
9 “When you hear of wars and insurrections, do not be terrified, for these things must take place first, but the end will not follow immediately.” 10 Then he said to them, “Nation will rise against nation and kingdom against kingdom; 11 there will be great earthquakes and in various places famines and plagues, and there will be dreadful portents and great signs from heaven.
12 “But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. 13 This will give you an opportunity to testify. 14 So make up your minds not to prepare your defense in advance, 15 for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. 16 You will be betrayed even by parents and siblings, by relatives and friends, and they will put some of you to death. 17 You will be hated by all because of my name. 18 But not a hair of your head will perish. 19 By your endurance you will gain your souls.
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
“Our Inheritance in the Saints” — Ryon Price
All Saints' Sunday
11 In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, 12 so that we, who were the first to set our hope on Christ, might live for the praise of his glory. 13 In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; 14 this is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory.
15 I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason 16 I do not cease to give thanks for you as I remember you in my prayers, 17 that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, 18 so that, with the eyes of your heart enlightened, you may perceive what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, 19 and what is the immeasurable greatness of his power for us who believe.
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021, the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
“The Protestant Principle” — Ryon Price
The 21st Sunday after Pentecost
Luke 19:1-10 (read by Fran Patterson, Pastor of Congregational Care):
1He entered Jericho and was passing through it. 2 A man was there named Zacchaeus; he was a chief tax collector and was rich. 3 He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. 4 So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. 5 When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 So he hurried down and was happy to welcome him. 7 All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.” 8 Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor, and if I have defrauded anyone of anything, I will pay back four times as much.” 9 Then Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham. 10 For the Son of Man came to seek out and to save the lost.”
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021, the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
“Stars and Dots” — Jennifer Baergen Davis
Children's Sabbath
Luke 18:9-14 (read by Emily, Davis, Youth Ministry Coordinator; Children & Youth Music Coordinator):
9He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of all my income.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his home justified rather than the other, for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021, the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
And Not to Lose Heart — Ryon Price
Music Emphasis Sunday
Luke 18:1-8:
1Now Then Jesus told them a parable about their need to pray always and not to lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor had respect for people. 3 In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my accuser.’ 4 For a while he refused, but later he said to himself, ‘Though I have no fear of God and no respect for anyone, 5 yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.’ ” 6 And the Lord said, “Listen to what the unjust judge says. 7 And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? 8 I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?”
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021, the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
“Organized Religion” — Ryon Price
Ordination and Commission of New Deacons
Acts 6:1-7 (read by Fran Patterson, Pastor of Congregational Care):
6 Now during those days, when the disciples were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food. 2 And the twelve called together the whole community of the disciples and said, “It is not right that we should neglect the word of God in order to wait on tables. 3 Therefore, brothers and sisters, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, 4 while we, for our part, will devote ourselves to prayer and to serving the word.” 5 What they said pleased the whole community, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch. 6 They had these men stand before the apostles, who prayed and laid their hands on them.
7 The word of God continued to spread; the number of the disciples increased greatly in Jerusalem, and a great many of the priests became obedient to the faith.
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021, the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
Learning to Lament — Ryon Price
World Communion Sunday
Lamentations 1:1-6:
1 How lonely sits the city
that once was full of people!
How like a widow she has become,
she that was great among the nations!
She that was a princess among the provinces
has become subject to forced labor.
2 She weeps bitterly in the night,
with tears on her cheeks;
among all her lovers,
she has no one to comfort her;
all her friends have dealt treacherously with her;
they have become her enemies.
3 Judah has gone into exile with suffering
and hard servitude;
she lives now among the nations;
she finds no resting place;
her pursuers have all overtaken her
in the midst of her distress.
4 The roads to Zion mourn,
for no one comes to the festivals;
all her gates are desolate;
her priests groan;
her young girls grieve,a]
and her lot is bitter.
5 Her foes have become the masters;
her enemies prosper
because the Lord has made her suffer
for the multitude of her transgressions;
her children have gone away,
captives before the foe.
6 From daughter Zion has departed
all her majesty.
Her princes have become like stags
that find no pasture;
they fled without strength
before the pursuer.
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021, the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
The Holey Bible — Ryon Price
The 16th Sunday after Pentecost
Luke 16:19-31 (read by Jennifer Davis, Pastor of Family Ministries):
19 “There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Lazarus, covered with sores, 21 who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. 22 The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. 23 In Hades, where he was being tormented, he lifted up his eyes and saw Abraham far away with Lazarus by his side. 24 He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’ 25 But Abraham said, ‘Child, remember that during your lifetime you received your good things and Lazarus in like manner evil things, but now he is comforted here, and you are in agony. 26 Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.’ 27 He said, ‘Then I beg you, father, to send him to my father’s house— 28 for I have five brothers—that he may warn them, so that they will not also come into this place of torment.’ 29 Abraham replied, ‘They have Moses and the prophets; they should listen to them.’ 30 He said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent.’ 31 He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’ ”
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021, the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
The Gazing and the Calling — Jennifer Davis
The 15th Sunday after Pentecost
Jeremiah 8:19-9-1 (read by Fran Patterson, Pastor of Congregational Care):
19 Listen! The cry of the daughter of my people
from far and wide in the land:
“Is the Lord not in Zion?
Is her King not in her?”
(“Why have they provoked me to anger with their images,
with their foreign idols?”)
20 “The harvest is past, the summer is ended,
and we are not saved.”
21 For the brokenness of the daughter of my people I am broken,
I mourn, and horror has seized me.
22 Is there no balm in Gilead?
Is there no physician there?
Why then has the health of the daughter of my people
not been restored?
9 O that my head were a spring of water
and my eyes a fountain of tears,
so that I might weep day and night
for the slain of the daughter of my people!
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021, the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
A Seat with Sinners — Ryon Price
The 14th Sunday after Pentecost
Luke 15:1-10:
1Now all the tax collectors and sinners were coming near to listen to him. 2 And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.” 3 So he told them this parable: 4 “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5 And when he has found it, he lays it on his shoulders and rejoices. 6 And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. 8 “Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? 9 And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”
New Revised Standard Version (NRSV)
New Revised Standard Version Bible, copyright © 1989, 2021, the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.
Our Mission
To share in Christ’s work of reconciling the world to God.
This mission is accomplished by the church through its members, who are supported by an environment that provides:
- Personal and corporate worship experiences that encourage an ongoing relationship with God;
- Proclamation and education that promote spiritual growth and development;
- Fellowship that provides care, support, and nurture of individuals in their journeys of faith;
- Preparation and support of persons for mission, outreach, and ministry in their homes, neighborhoods, workplaces, and the world.